This Ignatian Life

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Overwhelmed by God

February 08, 2010 By: Lisa Category: Ignatian Spirituality 1 Comment →

Authored by guest blogger Pat Malone, S.J.

I wrote in a reflection booklet last year that it is more than a bit mind-numbing to ponder the unlikelihood of our existence. Somewhere along the many plagues, wars, diseases, inhospitable climates, hungry animals, and random acts of violence that occurred within the 3.8 billion years of our exhausted ancestors, they stayed alive long enough to continue their fragile lineage. As Bill Bryson writes in A Short History of Nearly Everything, they were “attractive enough to mate, healthy enough to reproduce, and sufficiently blessed by fate and circumstances to live long enough to do so. Not one of our pertinent ancestors was squashed, devoured, drowned, starved, untimely wounded or otherwise deflected.”

While they were just doing what they could to survive, possible with a few festivals along the way, they were adding their own quirks to the gene pool that would one day give us life. Pondering the improbability of our being here gives us a small, teasing glimpse of a bigger, more tangled truth: either we were meant to be here, or we are very, very lucky. If we eventually are not in awe of the improbability of own existence, we are not paying sufficient attention.

Science agrees. The further cosmology can look out into this expanding universe, or the smaller and smaller that quantum physics is able to probe, from atom to quark, the more we sense that there is no end point. Gregg Easterbrook wrote in Beside Still Waters: Searching for Meaning in an Age of Doubt that if the ratio of energy to matter were different by one-quadrillionth of one percent, there would be no life; the universe would collapse back into itself. The odds against of us being here are at, at minimum, staggering, and apparently more than just randomness. Stephen Hawking sums up this improbability of randomness as the explanation for human life when he wrote, “What is it that breathes fire into the equations and makes a universe for us to describe?” The most rational explanation would be the one most difficult to understand: the Breather of fire wants us here.
It is daunting and hard–at least for the non-scientists–to get our heads around these improbabilities. It is hard until we have our own unlikely survival stories. It is the close call of an accident that amazingly did not happen. It is the small child we let out of our site for a second who somehow missed getting scraped. Death had its rightful claim, and somehow, here we are to try to tell accounts of near-misses that we know we cannot fully absorb, much less repeat to others.

The further I move from the harrowing moments of my health journey, the more I learn that my words and demeanor beg of being in awe at the improbability of being here. That truth may be more evident for those with dramatic health journeys, but the truth is universal: there are moments in our lives when we know the people and experiences of our lives did not come to us by accident. It is often in hindsight that we learn of their significance. They have compelled us to grow, to be grateful, and to finally be accountable. And in a very beautiful way, they compel us to a sense of being overwhelmed by God.

Photo: “Eclipse 1999” by Leslie Chatfield from Flickr (Used under Creative Commons license)

Hear I AM

February 03, 2010 By: plickteig Category: Ignatian Spirituality, Paul's Posts Comments Off

What am I looking for? Is it love? Acceptance? Understanding? Purpose? What words do I put on the thing or experience that I think will help me feel like I am doing my part in this world? Is there a word? I am not sure that I have any answers that have not been covered at least 10,000 times by minds more nimble than mine. Words…words…words…

I have felt inarticulate as of late. I have been traveling for the last six weeks, never staying in one place for more than ten days, occasionally waking up and forgetting where I am. To be sure, I have had beautiful experiences with family and friends. I have seen the sun set over mountains, on plains (in planes), and rise over pine trees and frozen hills. I am grateful for the experience. I have experienced conversations in cultures (both in the US and outside) that have opened my eyes in new ways. The thing is, I cannot really say much about them. I do not know what to say. They have not had time to settle. I have not had time to process. I do not have the words available. Further, looking at the news of the world and seeing murder, mayhem and madness floating alongside stories of beauty and grace, I do not know how to feel.

Culture shock, mixing with the mental and emotional saturation of the holidays, the glut of food, family, friends and foreigners, leaves me just feeling worn. I feel like hibernating. I feel like sinking into the sluggishness of the season. I know I think things and that I feel something. I am just not sure it matters if I say what. I mean really, is it necessary to say anything? Is it necessary to try to muddle through the mental slog and describe the sediment of some sentiment? Is there any articulation that will actually help matters?

I am not so sure. In fact, maybe articulation is what I want to avoid.

My real desire, see, is to let myself drift into a quiet place away from the noise and hullabaloo of the next big entertainment event (Grammy’s Superbowl, Olympics, Oscars) and listen.

Thank God Lent is coming.

These are the desert days for me. These are the days when I want to go out into the barren land and learn to listen again to the voices of my soul. I do not want to avoid the World so much as I want to remember how to listen to it. I want to remember how to hold the events of my day along side the events of the world and let them coexist. I need to remember how to let go of the desire to do and give into the awareness of “I AM.” I want to remember the voice of the one crying out in the desert. I want to remember how to let myself be moved again and respond once more as a child of God.

My Best Year Yet

January 17, 2010 By: Lisa Category: Ignatian Spirituality, Lisa's Posts Comments Off

A friend of mine is a consultant helping businesses develop their annual strategic plans. She uses the same process of 10 reflective questions to help individuals create their own personal strategic plan asking what must I do to make this my Best Year Yet? Last year she helped me create my own plan—but of course, being me, well let’s just say it wasn’t exactly my best year yet. I didn’t keep up with the monthly online goal tracker, my 10 goals were far from being met, and I felt more like a failure for once again not achieving what I pledged to do last January. I rationalized a few of the goals away: It wasn’t my fault I didn’t become fluent in Spanish because the language school was lame; I could cheat and say I really had become a more attentive spouse (just don’t ask my husband!). But regardless of the reason, the truth was I hadn’t done what I had said I needed to do to have my Best Year Yet. So when she enthusiastically wanted to get together to develop my plan for this year it felt more like my tax attorney excitedly wanting to get going on that audit!

As I reflected in prayer on both the questions she had asked of me and my awkwardness with trying to project my path forward this year, I recognized her business planning tool was practically “Ignatian Spirituality Lite.” Right from the start, the coach states her job is to hold you accountable to what you say you are going to do, that honest accountability being one of the most powerful indicators of plan success. If only my spiritual director realized how much her “accountability services” were worth in the secular business world! Like Ignatius’ directive in the Spiritual Exercises, my personal strategic plan is to begin with gratitude and finding the good in what has been and what IS rather than our tendency to focus on our trouble spots (hmmm… now what Spirit might those be coming from?) In creating a plan one must answer questions (phrased in more secular terms) about consolations and desolations and discern the message of them. I am encouraged to articulate “my limiting paradigm” which ironically sounds a lot like the ‘three types of persons’ discussion I had with my spiritual director. Do I say I believe but really don’t? Do I give all but that one thing which I hold in reserve for myself? In place of that constricting thought churning in my head, I name a new paradigm. Following Ignatian Spirituality, that for me would be the directive of the First Principle and Foundation: I want and choose what better leads to God’s deepening life within me. But am I really prepared to live by that? Do I really want that?

While many people would frame such reflection tools as “self-help”, doing so in the context of prayer clarifies easily that my “self” tends to be more the problem and the “help” is definitely from One greater than I. If what propels my growth this year is anything other than the God my heart seeks, be it money, vanity, or personal ambition, I will be less than I was created to be.

Ultimately, I must identify my roles and goals for each role. These are winnowed down to my top 10 goals for the year, and each month I define my tactics for advancing that goal. Implicitly, if I achieve my top 10 goals I will have my Best Year Yet. Here is where I made my crucial mistake last year. I listed the typical roles: wife, mother, employee, community member, best friend, and …believer. I noted my monthly mini-goals for growth in each role. And, thinking I was following Ignatius’ directive, planned all the proper tactics right down to the daily prayer time. But to segment my faith life from those other roles is precisely what Ignatian Spirituality fights against. If being faithful or growing in my relationship to Christ is one of many other goals I am trying to achieve, right up there with learning Spanish and reading novels, it too easily gets lost in the daily to do list and denies the greatest resource I have—the grace of God—to be actively engaged in achieving those other goals. What if instead, I saw that daily prayer time as a tactic to achieving the other goals on my list, every goal on my list? What if my service projects or learning Spanish were not an end in themselves, but a means to my life’s calling to praise, honor, and serve God?

Perhaps this year I will have just one goal in my personal strategic plan: Live love in each moment.

If I could do that, it would be my best year yet for sure.

Photo: “Letterpress 2010” by Sarah Parrott from Flickr (Used under Creative Commons license)

Long nose, small mouth.

December 28, 2009 By: lizivkovich Category: Liz's Posts 1 Comment →


My friend just showed me his new tattoo, a replica of an icon of the Blessed Mother and Jesus on his forearm, absolutely breathtaking. “Icons have long noses for wisdom and small mouths for humility, the idea being that they don’t speak very often.” he continued as he showed me the actual image on the internet. I thought that if I ever became a saint and they made an icon of me they wouldn’t have to alter it much because I have a long nose and a small mouth. As for the corresponding virtues… well.

Sister Dorothy gave me a theme for Advent reflections; when to speak and when to keep silent. At first my theme applied to the things that I say from my mouth to the ears of those in hearing vicinity, than it expanded to letters and e-mails, and finally the last few days to twitter, Facebook, my blog. We speak a lot in 2009 in the US. I spoke a lot in 2009 in the US.

I have done four things this morning, made coffee, prayed my examen, am writing this blog post and deactivated my Facebook account. A friend and I talk about how Facebook brings us both into sin. When she looks at Facebook pages she thinks “Look at these beautiful people leading perfect lives, I’m not good enough.” I have the opposite reaction. When I look at my ‘friends’ and compose my status updates I feel superior, like I have something important to say, a life more relevant than theirs and they should all read what I say and affirm it. (This post is getting increasingly vulnerable.)

This summer I began to lament that community life shows how much the people you love love power, I raged against it where I saw it around me. This fall the rage has subsided to the realization of my own desire for an even more public life than I already have; the needs for acclaim, recognition and affirmation overwhelm my speech and my thoughts. I don’t just want to be with the band, I want to be the band!

I have lost touch with my own irrelevancy because I haven’t made the space to have an internal life, to be silent. Having a blog, writing monthly prayer letters, having a Facebook… all the speaking has crowded out time for silence. I had to finally admit this Advent that I don’t have the holiness yet to speak in all these places with a small mouth and a long nose. I don’t have the holiness to lead a public life that isn’t about me.

Mary said “From now on all generations will call me Blessed because the Lord has done great things for me.” Not because I am smart, funny, sarcastic, or super wise but because God did something beautiful in me that brought joy, life, freedom to others. I was humble and I said “yes.”

For 2010, I’ll pray for a long nose and a small mouth.

Photo: “Des dames du temps jadis” by “serlykotik1970″ from Flickr (Used under Creative Commons license)