This Ignatian Life

Ignatian Spirituality in real time
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Coldplay on Discernment.

July 20, 2009 By: lizivkovich Category: Liz's Posts Comments Off


“Lovers keep on the road you’re on…” Coldplay’s latest album keeps getting stuck in my head; especially this line from Lovers in Japan. It’s beautiful. Maybe my spiritual director was listening to this song the day she told me that finding out God’s will is like looking at the way you’re already traveling and just continuing down that road.

The other day a friend prayed “Lord, help us to do your will.” I asked him “What did you mean by that? Do you really think we can know God’s will, and if so – how?” a question which launched the dinner party into thirty minutes on God’s will, what it is and how to know it.

I’ve always been really interested in God’s will. I was taught about God’s good, perfect, & pleasing will as three separate nouns not three adjectives of one thing. I’ve heard about predestination and election, been told of the disinterest of God who doesn’t really care what you do as long as it’s not sin, and I’ve heard lots about this mysterious ‘peace that passes all understanding.’ I like rules and logic so I feel nervous about making decisions guided by a mysterious emotion. I mean if I married every boyfriend who I felt was “the one” by way of that “peace” in my heart I’d have been married 5 times by now, at least! Still, I don’t seem to have a better way to figure it out than the way I’m feeling at a point in time. The past few years I had concluded that when it comes to how people make decisions it seems like no one really knows what the heck they’re talking about with God’s will. I feel like I sure don’t know what I’m doing!

Taking Coldplay’s advice, when I look around today I find myself on a road into the Ignatian Associates. I’ve been asked to blog about my journey through the two years of IA formation from beginning to end because I’m so new to Ignatian Spirituality. I didn’t go to a Jesuit college and while I’ve heard of St Ignatius and of the 19th Annotation I’m such a newbie in my Catholic faith that the language still sounds a bit crazy to me.  I confess through my confusion that I’m still more comfortable with the idea of God’s will being something we should find out and act on than anything involving emotion or feelings of the heart, which it seems like these IA people talk about all the time.

In short, I’ve got a lot to learn and a long way to go on this road. I’m pretty excited about all the new things to learn and experience, looking forward to sharing it with you!


Photo: “If you’re on this road, you’re heading the right way” by “jigglemequick” from Flickr (Used under Creative Commons license)

Stepping Up

July 09, 2009 By: emiliotravieso Category: Emilio's Posts Comments Off

I feel that God has been inviting me to “step up” and take on a more adult role. Over the last few weeks, very familiar situations at home and at work have felt somehow different. For most of my life up to now, I would leave initiative and decision-making to others, focusing my “priestly” efforts on building little bridges, doing little favors, and otherwise trying to help other people’s projects and relationships go smoothly. Lately, though, I’ve begun to perceive people looking to me for initiative and advice on big decisions, and I’m starting to feel like I have something to offer at that level.

For example, I have been participating in a series of meetings at work for over a year, where there has been a running controversy over the structure of our NGO’s three offices. At every single meeting, the three directors would all agree that we should have the same structure to facilitate our working together, but then they would each be defensive about their own particular structure. And whenever the topic came up, the rest of us at the meeting would roll our eyes and say to ourselves, “Here we go again.” Some people have been a part of these meetings for several years, and they say it’s always been the same controversy.

Before, I would simply leave those issues to the “big dogs” and focus on what’s in my job description, or maybe try, during a coffee break, to help one director see the value in what the other director was saying. Since I’d been feeling this movement of the Spirit lately, though, last week’s meeting was different. When the topic came up, the directors started raising their voices, the co-workers started rolling their eyes, and I said to myself: “I think I can contribute to solving this.”

When I asked for a turn to speak, I knew that most of the people in the room would rather that the argument end quickly so we could move on to the points on the agenda, and they would resent my dwelling on an issue that everybody knew was destined to be an eternal stone in our collective shoe. I wasn’t sure what the three directors would think of my “going there.” But I was certain that the Good Spirit was placing before me yet another invitation to finally “step up” and assume a more adult role, with all its creative possibilities and all its dangerous risks.

My proposal was to organize our network around the principal lines of our strategic plan, rather than around a common structure which might not fit any of our offices well. If we come together around our shared mission (meeting in small groups by strategic line on which we work instead of by analogous positions in a structure), the differences between the offices’ particular structures are no longer a disturbance, and each can freely adapt to the place where our mission is incarnate.

I have no idea if this solution will last, but I did feel a sense of accomplishment when the three directors agreed, for now, that this way of looking at it could end the needless controversy. Some co-workers sneered skeptically, but others thanked me.

Like Paul’s “Jesuit suit” (see Paul’s most recent post), my understanding of my priestly role is developing. I’m not only called to smooth things over for other people’s projects; in some cases, I’m also called to take on an active leadership role in the projects that I’m a part of. I’m called to use and offer my talents, looking for the magis.

I can’t naively ignore that “stepping up” in this way will bring with it new traps and temptations, but to paraphrase what Ignatius once wrote to a Jesuit he had sent to the Portuguese court, our mission isn’t about avoiding danger, it’s about doing good. Sometimes we have to put ourselves out there, trusting in God’s grace.


Photo: “stepping up” by “franglo” from Flickr (Used under Creative Commons license)

Those Who Mourn

May 28, 2009 By: emiliotravieso Category: Emilio's Posts Comments Off

I often find myself in a state of mourning, emotionally affected by the violence, corruption, poverty and racism, not to mention many other ills, that surround all of us. Because I have opted to live close to excluded people, these realities are undisguised and easy to see from my perspective. But, since I’m not marginalized or impoverished myself, I am very rarely a victim of violence or injustice – on the contrary, I live in a country where Catholic clergy are privileged and treated with great respect. So, sometimes I feel scruples over how much I let certain situations affect me. When a neighbor who I didn’t know very well is murdered by the police, for example, I’m not always sure to what extent my emotional reaction is a compassionate and “blessed” refusal to be indifferent, or a way of unconsciously appropriating the suffering of another to feed my ego, a way of feeling like I am living a “hard core” experience which in fact I’m very protected from.

When, and to what extent, is my mourning blessed? How can I tell if it comes from the good spirit or the evil one? I have found a helpful criterion for discernment in Pope Benedict XVI’s book, Jesus of Nazareth, in his discussion of the Sermon on the Mount:

Is it good to mourn and to declare mourning blessed? There are two kinds of mourning. The first is the kind that has lost hope, that has become mistrustful of love and of truth, and that therefore eats away and destroys man from within. But there is also the mourning occasioned by the shattering encounter with truth, which leads man to undergo conversion and to resist evil. This mourning heals, because it teaches man to hope and to love again. (….) At the foot of Jesus’ Cross we understand better than anywhere else what it means to say “blessed are those who mourn, for they shall be comforted.” Those who do not harden their hearts to the pain and need of others, who do not give evil entry to their souls, but suffer under its power and so acknowledge the truth of God – they are the ones who open the windows of the world to let the light in.

This key helps me to sift through my emotions in my Examens and prayer, asking for the grace to feel with those around me in a way that de-centers and opens me to communion, and points to the day in which we will all be comforted.

Photo: “LeRiche Mourn” by “christophe dune” from Flickr (Used under Creative Commons license)